Saturday, 29 December 2012

Peaceful Bhajan & Jane Fonda Speaking about Yoga Practice

              Om Namaha Shivaya (Peaceful Bhajan)

Sitting Down with Jane Fonda
By , LA Yoga, December 11, 2012.

LA YOGA: Tell me about your own yoga practice.

Jane Fonda: I started yoga late in life, in 1996. As is my way, I went from not doing yoga to doing Asthanga. At the time, I was married to Ted Turner and found a great teacher who would travel with me so I had great and detailed teaching for several months. I practiced Asthanga for about four years; then I stated practicing Iyengar. Then I stopped for a while because of back surgery—I had arthritis, which is why I’ve had hip and knee replacements and I have only restarted yoga recently.

LA YOGA: What inspired you to begin?

JF: All along, there was a little wise voice in the back of my head that was a whisper at first: “You need to meditate; you need to learn to do yoga.” I’m wound tight, I have a lot of energy, I move fast, and I know that I need to slow down and go in. I didn’t realize how yoga does everything — it is aerobic, it works your muscles, and it works your soul and mind. It keeps you limber, balanced, and centered. It had a huge impact on me.

In my book Prime Time, in the chapter “The Work In,” I talk about learning to meditate while on an eight-day silent Buddhist meditation retreat at the Upaya Zen Center in New Mexico.  Eight days of silent meditation in a group—that is hard! But if I’m going to do something, I’m going to go right into the fire.

LA YOGA: Why these videos now?

JF: It took me three years to do the research for Prime Time. All the research pointed to the importance of staying physically active, to the extent that it blew my mind. If you ask Dr. Oz and other experts what is the number one most important thing for people to age successfully, they would say to stay physically active.

I thought: Who better than I to help people do that because I’m old and I’ve build up credibility in the workout arena? Most of what’s out there is for people who can do what I used to do, and since I can’t do that anymore, my demographic is being left out.  And I don’t mean just people who are chronologically old but people in their  40s who have never worked out, are out of shape or have had surgery, or people who are getting back into exercise or beginning it for the first time. These are all included in the demographic I address now.

LA YOGA: What do you do in your own life to stay balanced?

JF: Now I do the yoga videos, but before yoga, I knew that I needed to stay active. Something happens to me when I start to move: I feel so good and have such a sense of well-being that I miss it when I don’t have it. It keeps me centered. I come from a long line of depressed people on both sides of my family, and without staying active, I would tend to become depressed. The older I’ve gotten, the more important it is. I used to do it to look good but now I do it to feel good.

LA YOGA: How has your fitness regime changed?

JF: One word. Slower. When you grow older, you want to go slower or you will get hurt. You can still lift weights, but they are lighter. I no longer run, but I do walk. There is something about yoga that when you are done with it you feel elegant, taller, straighter, prouder, and wiser. I feel that I look better from the inside out. I know that 90% of that is attitude that comes from the inside. I think that yoga is one of the major contributors to that inside-out beauty.

LA YOGA: What has shifted for you as a result of your yoga and meditation practices?

JF: I’m kinder. I listen to people with more compassion. I am more patient.

                                    

As I describe in “Work In” in Prime Time, I had a powerful meditation experience that inspired me to study physics.

Meditating is hard. Once you achieve mindlessness, you know where to go and it becomes easier. It’s like you can’t do it, can’t do it, can’t do it, and then you can. My “can” happened on the seventh day. There were sixty of us at the temple at Upaya, and there was a noise that accompanied the sensation and I felt as though I was being sucked into a tunnel—the doors were opened and we went out the doors and over the tops of the trees and over the hills and out there.

On some non-cognitive level, I experienced the fact that we are all one. We are made from molecules of the stars and we are all just fields of energy. Yoga helps remind me to not be stressed when I breathe and realize that we are just part of the stars. Yoga is the thing that brings me back there.

LA YOGA: Did these experiences surprise you in any way?

Yoga practice offers a link to the state of mind which I have come to cherish. As you get older, it can make the difference between living a self-realized life or not.

LA YOGA: Speaking of acting, how does it feel to be acting again?

JF: It has helped me to be in the moment and stay present. Whenever a young actor happens to let it be known that she does yoga, I think, “She is going to be okay.” I wouldn’t want to be a young actor for anything. It’s much harder now; it was harder for me than it was for my dad. It’s become more competitive with more pressure on the wrong things. People old and young need something to maintain a perspective.

Yet, if you are doing yoga and thinking about what you have to do during the day, you aren’t really doing yoga. You have to be present in your body in the moment to get out of it what there is to get out of it. When you are present in your body, you are capable of compassion and empathy for yourself as well as others. Your brain isn’t just between your ears; it’s in your whole body, the neurological system in your whole body. 

Thursday, 27 December 2012

Time of Grace

If you want to awaken all of humanity, then awaken all of yourself. If you want to eliminate the suffering in the world, then eliminate all that is dark and negative in yourself. Truly, the greatest gift you have to give is that of your own self-transformation. ♥  
~ Lao Tzu

 
The Gayatri Mantra Around The World - Deva Premal


Monday, 24 December 2012

Merry Christmas!





 


A 25-foot (7.57 metre) tall sand sculpture of Santa Claus, created by Indian sand artist Sudarsan Pattnaik, is seen at the Golden Beach in Puri on Christmas Eve, December 24, 2008. Despite Christians forming a little over two percent of the billion plus population in India, with Hindus comprising the majority, Christmas is celebrated with much fanfare and zeal throughout the country. AFP PHOTO/STR (Photo credit should read STR/AFP/Getty Images) 2008 AFP.

Bangla Dhun (Live in New York City 1971) - Ravi Shankar And Ustad Ali Akbar Khan


  
 



Sunday, 23 December 2012

Peace & Goodwill

"Goodwill unto all religions; peace unto all people; peace unto all creatures; peace unto all that lives." ~ Paramahansa Yogananda

Beautiful! 

                        I AM ~ Guru Singh & Seal

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize at the center of the universe dwells the Great Spirit, and that its center is really everywhere, it is within each of us.”
― Black Elk

Wednesday, 19 December 2012

Reminder: Global Kirtan - December 21, 2012

 
FRIDAY, December 21, 2012
GLOBAL KIRTAN

& Mantra Meditations
ST. PAUL'S LABYRINTH
7 PM
1130 Jervis @ Davie
West End, Vancouver
(pay parking at the old Super Value lot on Davie)

CANDLE LIGHT & LABYRINTH
Mantra Meditations on PEACE & LIGHT & LOVE
Labyrinth Angels 11.11.11
Featuring the inspiring energy of the
WORLD PEACE FLAME
with Sandra Leigh (Vox, Harmonium) Stefan Cihelka (Tabla)
Kim Fischer (response vocals) and many friendly voices

ABOUT THE GLOBAL KIRTAN:
We at GPaC Kirtan Community feel honoured
to be participating in this Global Kirtan &
World Peace Prayer event.
Thanks to the initiative of K.d. McComb in California,
thousands will gather internationally,

connecting heart engines, positive intentions
to wake up to our Highest Aspirations,
both individually and for the whole of creation.
It's a very special time for us ALL
WE ARE ONE HEALING VIBRATION !
Come sing, dance, walk or rest in meditation a while.
The Labyrinth is a mystical, magical healing space
of transformation.


Wherever you are: 21.12.2012
set the positive intention of GRATITUDE,
Future Hope, LOVE,
HEALING, respecting one another
and this beautiful planet we call EARTH.
 
Join us in this special celebration
EVERYONE IS WELCOME
Admission : $20 /$15 for underemployed
$10 for students and seniors
                                 labyrinth

Thursday, 13 December 2012


What would happen if a Billion people were all unified in meditation, prayer, and celebration through a single sound vibration at the same time?

                              1 Billion Oms

Let’s find out! 3 Minutes could change all of our lives!
PARTICIPATE in the world’s largest simultaneous meditation and OM vibration in modern history on December 22nd, 2012 at 12PM India Standard Time
See Time Zones Map for what time this is where you live.
 
Live webcast 

***************************** 

Watch THE BLOOM: A Journey Through Transformational Festivals

 

Wednesday, 12 December 2012

The Shift: Spirituality & Ethics Beyond Religion


“All the world’s major religions, with their emphasis on love, compassion, patience, tolerance, and forgiveness can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I am increasingly convinced that the time has come to find a way of thinking about spirituality and ethics beyond religion altogether.”   ~ Dalai Lama

Did the Dalai Lama Just Call for an End to Religion
By Richard Schiffman, Religion Dispatches, November 29, 2012. 

Well, not exactly—here is what the spiritual leader of Tibetan Buddhism actually told his four million friends on Facebook earlier this fall: (see above quote).

It is easy to sympathize with the Dalai Lama’s frustration. After millennia of being preached at by priests and prophets, humanity is still addicted to war; we continue to lay waste to the planet’s fragile ecosystem; we torture animals, repress ethnic minorities, and ignore the plight of the poor.

Worse still, religion has often been in service of the very sins of intolerance that its prophets have railed against. Abortion clinics are bombed to support a “pro-life” agenda; religiously inspired hatred in the Middle East have fueled ongoing war—religiously inspired hatred everywhere have led to countless horrors.

In the past, such moral failings, while contributing to human misery, did not put life itself at risk. But that has changed. Our once-marginal species is now the dominant life form on the planet numbering over seven billion souls. Granted, there are still more microorganisms in a shovelful of prime agricultural soil than human beings on Earth. But bacteria don’t have brains, and the crux of the problem is that we do.

To call the brain a “problem,” of course, is only half of the story. The human mind has created art, science, philosophy, government, education, and the miracles of modern medicine. Religion, with its exalted ethical and spiritual teachings, is another example—whatever Richard Dawkins might say—of our human capacity for creating good.

The New Atheists are right of course when they fault religion for not living up to its own ideals. They would get no argument from the Dalai Lama on this. But His Holiness would be quick to point out that the moral principles themselves are not to blame—it’s our failure to act on them.

The Dalai Lama recommends a radical new approach: a religionless religion, if you will, stripped of myth, superstition, and narrow dogmatism, and focused on the practical work of transforming human behavior. He wants to incorporate the insights of the hard sciences as well as psychology, philosophy, and sociology into a broad-based new discipline to address our current moral crisis.

But can religion be rationalized into a pure system of ethics without losing its (historically) persuasive power?

Some have pointed to Buddhism itself as an example of just such a system. Western practitioners like to think of Buddhism as a methodology for self-cultivation rather than as a religion per se. But Tibetan Buddhism, with its pantheon of deities and arcane practices, certainly looks familiarly religious to those of us brought up on Western religious myths and symbols.

I suspect that His Holiness would agree that these religious elements are not a bad thing. Because religion, for all its faults, seems to have an unrivaled capacity to move us, and to motivate us.

Perhaps that has something to do with stories—we want to know how our private stories fit into the greater cosmic narrative. The Dalai Lama seems to be saying that religion needs to work harder to bridge the gap between the story that it tells and our actions in the world. It is not enough to provide believers with a comforting world view; religion should give people tools to act upon the sacred ideals that it preaches.

The way to accomplish this, according to the Dalai Lama, is spiritual practice. “We are now in the twenty-first century,” writes Tibet’s leading monk.
“The world is also facing a lot of new problems, most of which are man-made. The root cause of these man made problems is the inability of human being to control their agitated minds. How to control such a state of mind is taught by the various religions of this world.” 
The Dalai Lama advocates prayer and meditation as an antidote to the mind’s capacity for mischief. But he insists that we need not limit ourselves to traditional spiritual techniques. He has written a book on the convergence of views between Buddhism and science and he helped to organize conferences where religious thinkers meet with scientists to explore their common ground. This is because, in his view, science can help religion to fine tune its own methods. (Neurology has already gone a long way toward validating the reality of spiritual states by documenting, for example, similar changes in regions of the cerebral cortex in Cistercian monks during prayer as it has shown in Buddhist monks during meditation.)

The Dalai Lama believes that the fundamental ethical discoveries of religion are scientifically verifiable. When we actually live religiously—and don’t just profess a set of beliefs—we become more forgiving, peaceful, tolerant, attentive and inspired. This in turn leads to profound psychological and physiological changes which can be studied—and even measured.

It is time, the Dalai Lama says, to take the discoveries of spirituality out of the monasteries and into the world. While mindfulness meditation has been introduced into schools, hospitals, and even corporate boardrooms as a technique to lower stress, improve concentration, and help resolve conflicts, Tibet’s religious leader is acutely aware that none of this is enough. “It is all too evident that our moral thinking simply has not been able to keep pace with such rapid progress in our acquisition of knowledge and power,” the Dalai Lama told a group of scientists in 2005.

The bottom line is that taming the mind creates more peaceful and contented human beings. This is the crux of the Dalai Lama’s message—because, as his urgency suggests, we are running out of time to get it right.